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Reword and rewrite this students response. Make it seem as if its another student who wrote it. Should be around 300-350 words.
The many solutions that Nancy Fraser brings up are very important to think about especially in the context of today’s political climate. Many people advocate for one solution or the other, however, the most necessary solution for the issues of today’s society and economy would be understanding the different perspectives of the issues. I like Fraser’s way of explaining intersectionality a little more compared to Crenshaw’s way of explaining intersectionality because I feel that Crenshaw’s explanation is a lot more limited in thinking. Fraser’s “folk paradigms’ of justice has a lot more elaboration on the idea of intersectionality and how it works for all forms of identity. As well as using these paradigms to create solutions is very interesting. The way that there is no real solution but to understand the different perspective, tells a lot about how issues could be easily solved if people weren’t so stubborn and close-minded. If everyone kept an open-mind and tried to understand how others struggle with their own struggles based on their socioeconomic status or their chosen identity, I feel that we would come a lot closer to an equal and peaceful society.
In this week’s lecture, we looked at the claims that ‘capitalism’ helps save the environment and the position that ‘capitalism’ destroys the environment. First, the position that supports capitalism helps to save the environment said if the world economy becomes rich, people will use nature less. On the other hand, the argument that capitalism destroys the environment is that the capitalist economy creates a cycle of boom and bust, but people recklessly build many factories when the economy is booming. After all, people produce more than they want to buy, which means people are wasting.
I think the argument that capitalism destroys the environment is more convincing. Capitalism has flourished for centuries, exploiting nature. It is considering nature as an “unstoppable” source of resources for production or waste disposal. However, the Earth’s ability to ‘stand through’ the destructive effects of capital is now at its limit. The desire for capital to grow without stopping has led to the suspension of the complex natural cycle formed over millions of years. This led to a crack in the ‘matter metabolism’ between society and nature (to borrow Marx’s expression). This devastating trend is directly linked to the social and material deprivation of hundreds of millions of people suffering from poverty, unemployment, and unstable employment. Capitalism is accompanied by this destructive tendency to guarantee profit and reproduction.
Therefore, no matter how people can make capitalism environmentally friendly, I think the argument that capitalism destroys the environment is more convincing.
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Biggles telling a German pilot that local people “dislike us, you know, they are volatile (93; No. 17 underneath)”, which may have evoked unwelcome pictures and meanings among Czech perusers, particularly during the period when BGW and BLJ were first published.8 The arrangement picked by P to deal with such circumstances has been to go one little above and beyond than interpretation, and to transpose the story, moving Maltovia to some unclear spot in Whittlesey 2012 sets up an exhaustive continuum for any exchange of any substance starting with one medium then onto the next, principally, however not only, including language to language, language to different mediums, e.g., pictures (films, kid’s shows, and so forth.) or from different mediums to different mediums, with interpretation, comprehended as in exactly the same words replication in the thin sense, at the one end, transposition including different degrees of free rendering of the source, and adjustment saw as the uttermost expelled from the source. He calls attention to that genuine interpretation in the thin sense he proposes is somewhat confined then again, with numerous guidelines: exclusions of words, expressions, and sentences, not to mention entire segments, is disliked, as are augmentations, or bends of the source or its purpose. Interpretations must summon a similar picture as the source messages and pass on their content.9 The exactness of an interpretation must be obvious, which is considerably less simple for transposition or adaptation.10 Whittlesey likewise refers to such models as condensed variants of the works of art, making old messages increasingly available absolutely by modernizing the language; decorating, enhancing or really J. Pierrepont Finch, a youthful window washer in New York City with enormous aspirations, peruses the book How to Succeed in Business Without Really Trying. The “Book Voice” reveals to him that he will be fruitful in the business world in the event that he follows the book’s recommendation. Energized, Finch enters the World Wide Wicket Company looking for an occupation (“How To Succeed”). Finch catchs J.B. Biggley, the leader of the organization, who sends him to the work force supervisor, Mr. Bratt. Rosemary Pilkington, an entirely, youthful secretary working at the organization, is dazzled purchase Finch’s intensity and causes him meet Mr. Bratt. Bratt is initially curt to Finch, thus Finch discloses to him that Biggley sent him and that they were companions. Bratt gives him an occupation in the sorting room, where he works with Mr. Biggley’s sluggish, egotistical, and nepotistic nephew Bud Frump. Rosemary who longs for wedded life and has fancied Finch, fantasizes about him to her companion Smitty. (“Glad To Keep His Dinner Warm”). A short breather is called, yet the machine has come up short on espresso. >

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